A suggested Christian (and especially Wesleyan) approach to discussions with an atheist with regard to morality, a need for God, evil in the world and a call for compassion and justice for those never heard of Jesus.
Continue Leave a Comment May 27, 2017
Two very brief metaphors for Kant’s objective and subjective perceptions, and also a word on the affinity of all appearances.
Continue Leave a Comment June 21, 2016
A speculation as to how it could be that Jesus would not want to engage a stenographer. Mohammed had stenographers to insure that his actual spoken words would be recited correctly, by turning them into recorded words. Jesus did not. Why not?
Continue Leave a Comment November 13, 2015
How Wesley and I undertake to discern that something was a dream.
Continue Leave a Comment October 26, 2015
How a trinity is no more absurd than a binity like that of the human hand which has a left and a right version. The difference is that we (as humans) can look at such a binity and see that it makes sense, but we cannot look at a trinity (although some possible exceptions are examined).
Continue Leave a Comment September 10, 2015
A rearrangement of, and an addition to, the analogies used in the original essay on Abraham’s defense against Kant’s charge of immoral conduct.
Continue Leave a Comment August 16, 2015
An attempt at a new theory of atonement where Jesus dies in order to show people what they must do to obtain a new nature and a commensurate holiness. Added is a comment by Kant suggesting how such an approach can be compatible with any demand for justice (divine or mundane).
Continue Leave a Comment July 17, 2015
Some Kantian aspects in the chaos of chasing a moth around the bathroom and trying to kill it.
Continue Leave a Comment April 30, 2015
Taken from my journal of 4/18/1989 when I sought to make sense of Kant’s notion of the looking-at (something), the Anschauung.
Continue Leave a Comment November 12, 2014
Suggestions for potential converts to Islam: Kant finds Islam an extortionist religion and I find it (but not necessarily Muslims) immoral in its core.
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